The Satyadharmma are "Satyesta".
Let's see what Gurudev has said in "Damptir Dharmapalap". Matathakurani asked:
"Are all Dharmma as prevalent in the world as a whole, or is not one of them true?"
In reply to this, Gurudev says - "The kind of Dharmma that is practiced all over the world, is true, but the Dharmma that has been described as an unavoidable thing is only a complication of untruth, because it is.
Upon hearing this, Matathakurani asked: If all the Dharmma of the world are true, then why is there so much contradiction between each other?
In reply, Gurudev said, "Disputes are only for ignorance, or whether Shakti, or Vaishnavism, Shaiva, or Ganapatta, or soura, or Buddhist, Uhudi, Christian or Muslim, all Dharmma are true, so all of them are Satyadharmma is practiced."
Upon hearing this, Matathakurani asked: If all these Dharmma come true, then what is the need to spread the truth again?
In reply to this, Gurudev said, "The purpose of propagating the truth is intact, I have told you some of the major points in between."
At first he said that the Dharmma practices of the aforementioned communities may seem contradictory, but not really contradictory, It is the first purpose of propagating Satyadharmma to make it known to the general public.
Secondly he said that many of the Mahatmas had become perfect by following the above mentioned Dharmma practices, But in this changing world, the state of the mind like the body is also changing. Until recently, the condition of the human body and the heart, in which they are no longer able to achieve the goal of pre-determined rigorous pursuit. That is why at this present time, as our Gurudev advised us to achieve, That is the second purpose of propagating the Satyadharmma, to be published everywhere to prevent the suffering of the common people.
He thirdly said that the gods were like that in the past, You are still there, Formerly they used to reproach them, If you can still perform true worship, then you can get the same result. But even though the method of worship is almost predestined, the superficial and most secret of the two belonging to it are not in place. The ancient priests, who were supposed to have done so, removed them from the book in order to protect their glory, Because if that happens then worshiping the other book and worshiping it will not yield any results, But they can find the secret of the secret part of the secret. All the parts that are hidden, The third purpose of Satyadharma is to reproduce it.
Gurudev fourthly said that Shakta Shaiva is a Vaishnavite Dharmma, a Buddhist Dharmma, or a Jew, Christian Muslim Dharmma - All Dharmma have such a thing, Which means nothing at all, Or it may be terribly ugly, But all of that has great meaning, Not to mention that, those Dharmma people are becoming increasingly discouraged towards their own Dharmma, Therefore, keeping them firm and revealing the truth before the abduction of the mentioned weapon set is the fourth objective of Satyadharmma.
For the fifth purpose he said that a Satyadharmma person could never be known as a Hindu, Muslim, Christian, etc., but he actually does the ritual, he is not opposed to any of those Dharmma. So if he were asked if you were a Dharmma, he could not name any traditional Dharmma, but he cannot name any conventional Dharmma, because at the present time the community is focused on the particular community, and the whole relationship is inadequate, that is why he is prevented from speaking, that the Dharmma that is full of truth, that is, the Dharmma, Dhamma that is, the Eternal, has existed and will remain, and that Dhamma is the true Meaning of Truth, which is the only means of Truth. There is no single name of the Dharma mentioned above. But just as Jagadishvara is nirupadhi, the devotees have named him as different, the same name is also mentioned in different names. but these names are not so widespread in the world, all the shots, only the name "Brahma Dharmma" is widespread, but not only did he become a publisher of the eponymous Dharmma, but he was also the publisher of the hallmark of the ritual, for that reason, even the nameless can not be termed as complete. Suppose one asked who was the author of the Mahabharata, if anyone ever called the "son of Parashara", however, this did not appear to be inconsistent, but the true name of the creator was not known. Such a Brahma Dharmma means that it is a godly deity, this is just, but the essential aforementioned triplet does not make sense. After reviewing all of this, the supernatural Mahatma has pointed out the name "Satyadharmma" as being the most widespread of this universal-sacred womb. They said that the Sanskrit language is broader than all the languages of the world, that the word "truth" is a magical expression, and not all other words have the same wide variety of words. However, for the most part, the name was given in the East in the name of Christianity - True Religion, or Satyadharmma.
Therefore, the word "truth" is the sole duty of the wider heart and it is the Dharmma that is the main purpose of human life.
One has to use "Satya-dharmma", ie hyphen, when writing in one way, because two are different meanings. Walking in the truth is the key to life. It needed to be applied in one sentence, "Satyesta".
Let us those who are Satyadharmma Dependents, proclaim ourselves with the word "SATYESTA" in a word.
Let's see what Gurudev has said in "Damptir Dharmapalap". Matathakurani asked:
"Are all Dharmma as prevalent in the world as a whole, or is not one of them true?"
In reply to this, Gurudev says - "The kind of Dharmma that is practiced all over the world, is true, but the Dharmma that has been described as an unavoidable thing is only a complication of untruth, because it is.
Upon hearing this, Matathakurani asked: If all the Dharmma of the world are true, then why is there so much contradiction between each other?
In reply, Gurudev said, "Disputes are only for ignorance, or whether Shakti, or Vaishnavism, Shaiva, or Ganapatta, or soura, or Buddhist, Uhudi, Christian or Muslim, all Dharmma are true, so all of them are Satyadharmma is practiced."
Upon hearing this, Matathakurani asked: If all these Dharmma come true, then what is the need to spread the truth again?
In reply to this, Gurudev said, "The purpose of propagating the truth is intact, I have told you some of the major points in between."
At first he said that the Dharmma practices of the aforementioned communities may seem contradictory, but not really contradictory, It is the first purpose of propagating Satyadharmma to make it known to the general public.
Secondly he said that many of the Mahatmas had become perfect by following the above mentioned Dharmma practices, But in this changing world, the state of the mind like the body is also changing. Until recently, the condition of the human body and the heart, in which they are no longer able to achieve the goal of pre-determined rigorous pursuit. That is why at this present time, as our Gurudev advised us to achieve, That is the second purpose of propagating the Satyadharmma, to be published everywhere to prevent the suffering of the common people.
He thirdly said that the gods were like that in the past, You are still there, Formerly they used to reproach them, If you can still perform true worship, then you can get the same result. But even though the method of worship is almost predestined, the superficial and most secret of the two belonging to it are not in place. The ancient priests, who were supposed to have done so, removed them from the book in order to protect their glory, Because if that happens then worshiping the other book and worshiping it will not yield any results, But they can find the secret of the secret part of the secret. All the parts that are hidden, The third purpose of Satyadharma is to reproduce it.
Gurudev fourthly said that Shakta Shaiva is a Vaishnavite Dharmma, a Buddhist Dharmma, or a Jew, Christian Muslim Dharmma - All Dharmma have such a thing, Which means nothing at all, Or it may be terribly ugly, But all of that has great meaning, Not to mention that, those Dharmma people are becoming increasingly discouraged towards their own Dharmma, Therefore, keeping them firm and revealing the truth before the abduction of the mentioned weapon set is the fourth objective of Satyadharmma.
For the fifth purpose he said that a Satyadharmma person could never be known as a Hindu, Muslim, Christian, etc., but he actually does the ritual, he is not opposed to any of those Dharmma. So if he were asked if you were a Dharmma, he could not name any traditional Dharmma, but he cannot name any conventional Dharmma, because at the present time the community is focused on the particular community, and the whole relationship is inadequate, that is why he is prevented from speaking, that the Dharmma that is full of truth, that is, the Dharmma, Dhamma that is, the Eternal, has existed and will remain, and that Dhamma is the true Meaning of Truth, which is the only means of Truth. There is no single name of the Dharma mentioned above. But just as Jagadishvara is nirupadhi, the devotees have named him as different, the same name is also mentioned in different names. but these names are not so widespread in the world, all the shots, only the name "Brahma Dharmma" is widespread, but not only did he become a publisher of the eponymous Dharmma, but he was also the publisher of the hallmark of the ritual, for that reason, even the nameless can not be termed as complete. Suppose one asked who was the author of the Mahabharata, if anyone ever called the "son of Parashara", however, this did not appear to be inconsistent, but the true name of the creator was not known. Such a Brahma Dharmma means that it is a godly deity, this is just, but the essential aforementioned triplet does not make sense. After reviewing all of this, the supernatural Mahatma has pointed out the name "Satyadharmma" as being the most widespread of this universal-sacred womb. They said that the Sanskrit language is broader than all the languages of the world, that the word "truth" is a magical expression, and not all other words have the same wide variety of words. However, for the most part, the name was given in the East in the name of Christianity - True Religion, or Satyadharmma.
Therefore, the word "truth" is the sole duty of the wider heart and it is the Dharmma that is the main purpose of human life.
One has to use "Satya-dharmma", ie hyphen, when writing in one way, because two are different meanings. Walking in the truth is the key to life. It needed to be applied in one sentence, "Satyesta".
Let us those who are Satyadharmma Dependents, proclaim ourselves with the word "SATYESTA" in a word.

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